Johannine Writings There was an easy familiarity with Christianity. Luke-Acts John evidently wrote his Gospel first, then his epis-tles, and finally the Book of Revelation before his death about A.D. 100. “Those who have a fellowship one with another, are those who share the same resources, and are bound by the same responsibilities. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible “We deliver nothing by hearsay, nothing by tradition, nothing from conjecture; we have had the fullest certainty of all that we write and preach.” (Clarke) The idea is that this eternal subject of John has been audibly heard, physically seen, intently studied (have looked upon), and tangibly touched (hands have handled). ii. b. Fellowship: The idea of fellowship is one of the most important ideas in this letter of John’s. It has been the belief of the church down through the years that John wrote his Gospel first, his epistles second, and finally the Revelation just before his death. -------------------- However, one primary principle ran through this philosophy: matter of material was essentially evil; only the spirit was good. But many years later, when the Lord Jesus sent a letter to the Ephesian believers through John while he was in exile on the Island of Patmos, He said, “Nevertheless I have somewhat against thee, because thou hast left thy first love” (Rev. c. The Word of Life: John identified this eternally existent being, who was physically present with John and others (note the repetition of our, and not “my”), as the Word of Life. John served as pastor of the church in Ephesus, which was founded by Paul. Pauline Epistles Therefore, he wrote his first epistle after his imprisonment on the Island of Patmos. Paul’s epistles and all the other epistles are church epistles, but this is a family epistle and should be treated that way. To be God and with God implies a separation from God, yet also a sharing of the same nature of God, as John 1:1 says “the Word with God and the Word was God.” All things came into being through Him, and apart from Him nothing came into being that has come into being. This places the date about A.D. 100. Cerinthus was more subtle in his teaching. Now, I do not deal in personalities, although I may mention them by name, never to condemn, but to complement. The New Testament Any approach to relationship with God that assumes, or even implies, that God might be wrong, and perhaps must be forgiven by us, is at its root blasphemous and directly contradicts what John clearly states here. "The Board member looked over to the committee. Christless eyes have never seen: Cookie Notice: Please see Blue Letter Bible's Privacy Policy for cookie usage details. Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Then, if ever, come perfect days; “This is one of the greatest statements of the New Testament, and it may safely be said that its greatness is created by the richness of the word which is the emphatic word, viz., fellowship.” (Morgan). SESSION 1: 1 JOHN 1:1–2:11 4 It would be easy to read 1 John 1:9 in particular and come away believing that it’s saying we can never experience forgiveness if we don’t confess our sins. The high standards of Christianity made the Christians different, and the children and grandchildren of the first Christians did not want to be different. This summary of the book of 1 John provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of 1 John. -------------------- “‘The blood’ is more specific than ‘the death’ would be, for ‘the blood’ denotes sacrifice. Birds with gladder songs o’erflow, Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. Where did we find it out?" i. A verification email has been sent to the address you provided. We are given that position when we believe on the Lord Jesus Christ. Based upon this, we understand that it is possible for some to claim a relationship with God that they do not have. a. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point In Him my star, my sun, (I didn’t at the first church I served because I was a seminary student and didn’t know enough to begin in the right place.) We're teaching the Bible. Poetical Books The epistle of 1 John is about fellowship and communion with Christ and communion with Christ and fellow believers. a. 56: 1 John. Sin is the hindrance to fellowship and the blood of Jesus, received by faith as the payment for our sin, solves the problem of sin and opens the way to fellowship with God. God has put a desire for relationship in every one of us, a desire He intended to be met with relationships with other people, but most of all, to be met by a relationship with Him. Who had such colossal nerve? It is the ancient Greek word koinonia, which speaks of a sharing, a communion, a common bond and common life. The Christian’s joy is important, and assaulted on many fronts. The Stoics were disciples of Zeno, and their name came from the Painted Portico at Athens where Zeno lectured. In Acts 19 we read of the effect Paul’s teaching had upon the synagogue at Ephesus and also the impact of his daily sessions in the school of Tyrannus for two years. It is the beginning of Genesis 1:1 and John 1:1, the beginning there was before there was anything, when all there existed was God. He can be not only our Savior, but also our friend and our closest relationship. The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. Part of the teaching of Gnosticism was that though Jesus was God, He was not actually a physical man, but instead some kind of pseudo-physical phantom. He declared that there was both a human Jesus and a divine Christ, that divinity came upon Him at His baptism and left Him at the Cross. In fact, the Gospel of Peter, which is a spurious book, translates the words of Jesus on the Cross like this: “My power, my power, why hast thou forsaken me?”, The early church fathers fought this heresy and maintained that “He became what we are to make us what He is.” It is my firm opinion that John wrote his first epistle to answer the errors of Gnosticism. The issue here is fellowship, not salvation. The Gospel of John is the fourth section of what some call the four-fold gospel, with four voices giving different perspectives on the life of Jesus of Nazareth. And over it softly her warm ear lays. 24:24). g. With the Father and with His Son Jesus Christ: Here John finally names this being – eternally existent, physically present, the Word of Life, truly God (yet distinct from the Father) – it is God the Son, whose name is Jesus, who is the Christ (Messiah). We could very easily end up thinking that John has in mind a confessional booth. Major Prophets I avoid taking a stand relative to any organization. –“I Am His and He Is Mine” by Wade Robinson, “If I had only served my God like I served my king!” (John 1:1) Minor Prophets This joy is an abiding sense of optimism and cheerfulness based on God, as opposed to happiness, which is a sense of optimism and cheerfulness based on circumstances. The Father, His Son Jesus Christ, and all believers have all things in common. Therefore we can enter into the same fellowship with God that the Apostles could enter. f. He told us that this eternally existent God, the Word of Life, who was physically present with the disciples and others (and present for fellowship), is God the Son, named Jesus Christ. In this remarkable letter, John tells us the truth about relationships – and shows us how to have relationships that are real, for both now and eternity. We feel that our work is cut out for us. In some places I’ve left town after my work has caused a riot and disturbances. iv. But with the eternal God who became man, we can have a relationship. “Does my walking in the light take away my sins? i. In fact, some have threatened me and even attacked me physically. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 3 John 1-8 These small group studies of 3 John contain outlines, cross-references, Bible study discussion questions, and applications. It bears all the marks of a message from a devoted pastor who had a love and concern for a definite group of believers. (1Jo 1:3) An invitation to relationship. In the thinking of the world today, I have my truth and you have your truth. If we say that we have not sinned, we make Him a liar, and His word is not in us. The verb form John used in cleanses us from all sin is in the present tense, not in the future tense. James McGinley, “I just want to take just a moment to clarify the statement I made relative to the fact that we are not attempting to use propaganda on this program either for or against any group, nor do we make announcements relative to certain things. If we confess our sins: Though sin is present, it need not remain a hindrance to our relationship with God – we may find complete cleansing (from all unrighteousness) as we confess our sins. My health is not good, though I still get a great deal done. Our secret sins are in the light That your joy may be full: Fullness of joy is certainly possible for the Christian, but it is by no means certain. The Old Testament General Epistles Only two kinds of children exist in the world: children of God and children of Satan. And naked to Thy glance; Poetical Books I think the church is wasting its money on missions." To confess means, “to say the same as.” When we confess our sin, we are willing to say (and believe) the same thing about our sin that God says about it. i. This does not mean the actual drops or molecules of His literal blood, but His literal death in our place and the literal wrath of the Father He endured on our behalf. And these things we write to you that your joy may be full. d. Fellowship... with the Father and with His Son Jesus Christ: The kind of relationship John described is only possible because Jesus is who John says He is in 1 John 1:1-2. Prophets This idea would have enormous implications for his readers. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29–30). Thank you for registering. iii. The believers were called saints—from the Greek word hagios. This is the message: This is a claim to authority. John died in Ephesus and was buried there. It also deals with the stain of sin which hinders our continual relationship with God. J. Vernon McGee, “Beware of the wild utterances of prophecymongers.” The main thrust of this passage is to show the eternal greatness of Jesus. Of Thy pure countenance. Some expositors consider the epistles of John to be the final books written in the Bible. “ the Vision of Sir Launfal ” by James Russell Lowell, Heaven above is softer blue, beneath. Koinonia, which was founded by Paul. very important to understand the first Christians, yet many... Word common is the light and in Him is no darkness at all: we can also say we. And zeal for Christ had been in those days center of relationship: Jesus:. 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