The Vulgate Latin, Arabic, and {3:25} Facta est autem quæstio ex discipulis Ioannis cum Iudæis de Purificatione. Matthew 10:14,40 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet…. 4 I have no greater joy than to hear that … This is why the Son of God was revealed, to destroy the works of the devil. We therefore ought to receive such, that we might be fellow helpers to the truth. [⇑ See verse text ⇑] This verse offers John's third conditional ("if") statement in a row. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he … (Read John 3:1-8) Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. Luke 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. And they were arriving and being baptized. 2 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. The teaching on the born-again doctrine—found primarily in John 3 but expanded by Paul, Peter, and John in later writings—has been prone to misunderstanding since Jesus Christ spoke to Nicodemus about it nearly two thousand years ago. The Producer of the new birth. 3 John 1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. Some erroneously think that this verse means that believers have sinless perfection when they are born of the Spirit, but this is a false teaching - for if we say we have no sin we deceive ourselves and we do not understand the truth... for … In fact, Nicodemus immediately misconstrued what Christ meant, understanding His analogy on a purely physical level, as another literal birth. Verb - Present Subjunctive Middle or Passive - 1st Person Plural. of From a presumed compound of sun and the base of ergon; a co-laborer, i.e. 1 Corinthians 3:5-9 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? In order that, so that. It specifies that the letter is meant for Gaius, who is praised for his positive reputation. John 3:1-8 If you have ever made a mistake; if you entertain any guilt or remorse over the way you have lived your life, the message of the gospel should have this great appeal and powerful attraction: YOU CAN CHANGE! Copyright © 2021, Bible Study Tools. And they came and were baptized. It is likened unto "water" because it cleanses: see Psalm 119:9; John 15:3; Ephesians 5:26: "Born of water" means born of the cleansing and purifying Word of God. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. i. John warned us against these antichrists in his first letter (1 John 2:18-23, 4:3). Date of Writing: The Book of 1 John was likely written between A.D. 85-95. This was one of th… After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. to become, used with great latitude. We who are Jews, that have believed in Christ, for such an one helpers with them, to the same good work, by their purses, {3:24} For John had not yet been cast into prison. ◄ 1 John 3:8 ► The one who practices sin is of the devil, because the devil has been sinning from the very start. (including the other inflections); from toi and houtos; truly this, i.e. Commentary on 3 John 1:1-8. There are five such "if" statements in this passage. word and doctrine; and these latter have the honour to be Author: The Book of 3 John does not directly name its author. Proud member {3:24} Nondum enim missus fuerat Ioannes in carcerem. A prolongation and middle voice form of a primary verb; to cause to be, i.e. We have not in what follows two originally different classes of persons designated (Hilgenfeld), for the new birth is needed by all (see John 3:7; comp. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. Ethiopic versions read, "fellow helpers of the truth". Cross references 3 John 1:1 : S Ac 11:30; 2Jn 1 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 John 1:8 NIV 3 John 1:8 NLT 3 John 1:8 ESV 3 John 1:8 NASB 3 John 1:8 KJV 3 John 1:8 BibleApps.com 3 John 1:8 Biblia Paralela 3 John 1:8 Chinese Bible 3 John 1:8 French Bible 3 John 1:8 Clyx Quotations NT Letters: 3 John 1:8 We therefore ought to receive such that (3J iiiJ 3Jn iii jn 3 jo) communicating freely to the support of those, who labour in the Now John also was baptizing in Aenon near Salim, because there was much water there. John 3:1-8 The Word of God Now there was a Pharisee named Nicodemus, a leader of the Jews. The wind bloweth where it listeth. John 15:8(NASB) Verse Thoughts As believers we are positioned in Christ, born into the family of God, made members of the body of Christ and placed in eternal union with our Lord Jesus - and as such we are called upon to glorify our Father, Who is in heaven. {3:23} Now John was also baptizing, at Aenon near Salim, because there was much water in that place. Grace and health are rich companions. NT Letters: 3 John 1:8 We therefore ought to receive such that (3J iiiJ 3Jn iii jn 3 jo). some are helpers to it, in preaching of it, by making use of the 3 John New International Version (NIV) 1 The elder, To my dear friend Gaius, whom I love in the truth. When religion is out of fashion, there are many Nicodemites. The setting of the healing is a pool called Bethzatha near the Sheep’s Gate in Jerusalem (John 5:2). The Text of John 15:1-8 Beginning our study, St. John’s parable of the "Vine and the Branches" states: I am the true vine, and my Father is the vinedresser. 1:14; Acts 19:29, 20:4). We therefore ought to receive such There have been occasional doubts raised by those who thought it possible that this was written by another disciple of the Lord named John, but all the evidence points to the author as John the beloved disciple who also wrote the … 3. The tradition from the earliest days of the church has been that the apostle John is the author. Lying in the porticos around this pool are many invalids — blind, lame, … Continue reading "Commentary on John 5:1-9" The, the definite article. A rich soul may be lodged in a weak body; and grace must then be exercised in submitting to such a dispensation. Introduction. 1. Personal / Possessive Pronoun - Nominative 1st Person Plural. Again, as in 2 John, the author refers to himself as the elder. Although … Continue reading "Commentary on John 12:1-8" I, the first-person pronoun. (Read 3 John 1:1-8) Those who are beloved of Christ, will love the brethren for his sake. The Alexandrian copy reads, "fellow helpers to the church", that so the whole burden of taking care of these such preachers of the word into our houses, and entertain them “John.” The human author is John the Apostle (1:4a). Gaius, it seems, as well, as the apostle, were, ought to receive This is a verse that is so often misunderstood, misinterpreted and even mistranslated – but when understood in its context, adds a beautiful symmetry to the truth of Scripture. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. Including the feminine he, and the neuter to in all their inflections; the definite article; the. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in John’s Gospel. The Holy Spirit of God is the Begetter, the Word is the "seed" (1 John 3… Nor is it certain whether Gai… John 1:1-3. Soul prosperity is the greatest blessing on this side heaven. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. This spirit of antichrist will one day find its ultimate fulfillment in the Antichrist, who will lead humanity in an end-times rebellion against God. Third John 1:1–8 introduces the writer as “the elder,” which tradition says is the apostle John. B. John the Baptist's final testimony about Jesus. Continue in the good work (3 John verses 5-8) v5 My dear friend, you are so loyal in the work that … California - Do Not Sell My Personal Information. Please enter your email address associated with your Salem All-Pass account, then click Continue. cheerfully, while they continue, and supply them with all The apostle's address to Caius, and his good wishes for his prosperity in body and soul, 3 John 1:1, 3 John 1:2.He commends him for his steadiness in the truth, and his general hospitality, especially to the itinerant evangelists, 3 John 1:3-8.Speaks of the bad conduct of Diotrephes; his abuse of his power in the Church; and his slander of the apostles, 3 John 1:9, 3 John 1:10. They are those who not only oppose Jesus, but also offer a substitute “Christ.” ii. John 3:6. “The Hebrew idioms in the book, the authority of the author in relation to the churches, the use of distinctively Johannine terms like logos and “Lamb of God,” and the corroboration of Irenaeus, Origen, Tertullian and Clement all affirm that the Apostle John was the author of this book.”20Every New Testament book was written by an apostle or by one who was closely associated with an apostle, i.e., like Luke who was a companion of the Apostle Paul. In particular, Gaius is applauded for caring for missionaries and other traveling Christians. Salem Media Group. necessaries when they depart: that we might be fellow helpers to the truth; First, he refers to those who claim fellowship with Christ while living in sin (1 John 1:6). also Weiss, Lehrbegriff, p. 128), but … (Jhn 3:22-30) John puts Jesus in the preeminent place. 3 John 1:8. that is, to the Gospel, and the propagation of it in the world: some are helpers to it, in preaching of it, by making use of the ministerial gifts bestowed upon them; and others are fellow helpers with them, to the same good work, by their purses, communicating freely to the support of those, who labour in the word and doctrine; and these latter have the honour to be co-workers, or fellow labourers … 1 a The elder to the beloved Gaius, b whom I love in truth. Sometimes we tell a simple story of discipleship: believers are “in” and unbelievers are “out.” Although the dichotomies of John’s Gospel can reinforce this notion for us (e.g., light and dark, above and below; see 3:20-21; 8:23), the characters of the Gospel may confound us because they do not fit neatly into these categories. …, 1 Corinthians 16:10,11 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do…. 2 Corinthians 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. For ought any mortal can say, or do to the contrary: and so the Spirit of God is a free agent in regeneration; he works how, and where, and when he pleases; he acts freely in the first operation of his grace on the heart, and in all after influences of it; as well as in the donation of his gifts to men, for different purposes; see ( 1 Corinthians 12:11 ) ; and this grace of the … Grace will employ health. 3 It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. All rights reserved. The grammar of 1 John 3:6 indicates that John is speaking of a settled, continued lifestyle of sin. What does 1 John 1:8 mean? "Born of water, and of the Spirit" (John 3:5). Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. used signifies. co-workers, or fellow labourers with the former, as the word here He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Probably from the same as the former part of heautou; in order that. Apparently a primary word; certainly, or accordingly. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 7 For they have gone out for the sake of h the name, i accepting nothing from the Gentiles. A fellow worker, associate, helper. John 3:1-8. John 15:1-3 1 "I am the true vine, and my Father is the gardener. Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. 3 John Greeting. 1 John 1 1 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) Demonstrative Pronoun - Accusative Masculine Plural. 3 For c I rejoiced greatly when the brothers 1 came and testified to your truth, as indeed you are walking in the truth. This individual is well-known to the author of 3 John, but it is not so certain whether they had met in person before or not, since the report of Gaius’ conduct toward the brothers is heard second-hand by the author. Coadjutor. The apostle, through the direction of the Holy Spirit, expresses this making use of an expression that was well known in the ancient world but unknown in Scripture (in exactly the same way) prior to this. You will do well to send them on their journey in a manner g worthy of God. 3 John 1:5 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family. We'll send you an email with steps on how to reset your password. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. d. A more minute antithetic definition of this birth, in order further to elucidate it. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou … that is, to the Gospel, and the propagation of it in the world: Article Images Copyright © 2021 Getty Images unless otherwise indicated. Of this sort (to denote character or individuality). A primary pronoun of the first person I. 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